Analysis of Auguste Comte's Ideology: Positivism and Implementation of Islamic Education

Authors

  • Yaskur Agil Muzaki Universitas Islam Negeri Walisongo Semarang, Indonesia
  • Dwi Rizqi Amelia Universitas Islam Negeri Walisongo Semarang, Indonesia
  • Debi Sarianto Al-Azhar University, Egypt
  • Mahfud Junaedi Universitas Islam Negeri Walisongo Semarang, Indonesia
  • Rifdah Sabrina Universitas Islam Negeri Sultan Syarif Kasim Riau, Indonesia
  • Merri Yelliza Universitas Adzkia, Indonesia

Keywords:

Auguste comte, positivism philosophy, theology, metaphysics

Abstract

This study aims to analyze Auguste Comte's thinking about positivisme and how this thinking can be implemented in an Islamic context. This research uses the qualitative method with content analysis approach, all data taken from various sources which are derived from books, theories and expert opinion. All data that has been collected are analyzed thematically, in other words the themes that have been obtained are described comprehensively and deeply. The results of the analysis from this study reveal several important aspects of the biography of Auguste Comte. Auguste Comte was a French philosopher who lived in the 19th century. Auguste Comte's positivist philosophical thinking includes three stages of development of human science: the theological stage, metaphysical stage, and positive stage. Contribution of Auguste Comte's positivist thought to Islam. Even though Comte's thought explicitly rejected religion and metaphysics, there are elements of positivism that can be applied in the Islamic context.

References

Alfiandrizal, A., Hanani, S., Devi, I., & Syafitri, A. (2023). Relevansi Teori Auguste Comte dalam Pengembangan Manajemen Pendidikan Modern. Concept: Journal of Social Humanities and Education, 2(4), 282–294. https://doi.org/10.55606/concept.v2i4.793

Anwar, A., Pababbari, M., Sastrawati, N., & Ibrahim, M. (2023). Auguste Comte and Contributions in Sociology of Da’wah. SOSIOLOGIA: Jurnal Agama dan Masyarakat, 2(1), 1–11. https://doi.org/10.35905/sosiologia.v2i1.5937

Asnawan, A. (2016). Kontribusi Kajian Keagamaan dalam Sosiologi Islam. NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam, 13(2), 267–282. https://doi.org/10.19105/nuansa.v13i2.1100

Bakti, D. K. Y., & Harahap, S. (2023). Tinjauan Filosofis: Komparasi Pemikiran Maurice Bucaille dan Allama Tabatabai terhadap Sains dan Al-Qur’an. Al Mabhats: Jurnal Penelitian Sosial Agama, 8(2), 153–166. https://doi.org/10.47766/almabhats.v8i2.1996

Bongomin, G. O. C., Ntayi, J. M., Munene, J. C., & Malinga, C. A. (2018). Mobile Money and Financial Inclusion in Sub-Saharan Africa: the Moderating Role of Social Networks. Journal of African Business, 19(3), 361–384. https://doi.org/10.1080/15228916.2017.1416214

Chabibi, M. (2019). Hukum Tiga Tahap Auguste Comte dan Kontribusinya terhadap Kajian Sosiologi Dakwah. NALAR: Jurnal Peradaban Dan Pemikiran Islam, 3(1), 14–26. https://doi.org/10.23971/njppi.v3i1.1191

Engkizar, E., Kaputra, S., Mutathahirin, M., Syafril, S., Arifin, Z., & Kamaluddin, M. (2022). Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat. Harmoni, 21(1), 110–129. https://doi.org/10.32488/harmoni.v21i1.603

Engkizar, E., Munawir, K., Kaputra, S., Arifin, Z., Syafril, S., Anwar, F., & Mutathahirin, M. (2021). Building of Family-based Islamic Character for Children in Tablighi Jamaat Community. Ta'dib, 24 (2), 116-126. https://doi.org/10.31958/jt.v24i2.4847

Fahmi, M., & Muharam, S. (2024). The Studi Komparasi Pemikiran Syed Naquib Al-Attas dan HM Rasjidi tentang Konsep Islamic Worldview. DIAJAR: Jurnal Pendidikan dan Pembelajaran, 3(1), 131–140. https://doi.org/10.54259/diajar.v3i1.2395

Fikri, A., Waspodo, W., Alfitri, A., & Sriati, S. (2024). Af Positivisme Logis: Positivisme Logis. Jurnal Studia Administrasi, 6(1), 52–62. https://doi.org/10.47995/jian.v6i1.203

Hasanah, U. (2019). Kontribusi Pemikiran Auguste Comte (Positivisme) Terhadap Dasar Pengembangan Ilmu Dakwah. Al-I’lam: Jurnal Komunikasi dan Penyiaran Islam, 2(2), 70–80. https://doi.org/10.31764/jail.v2i2.1261

Irawati, D., Natsir, N. F., & Haryanti, E. (2021). Positivisme, Pospositivisme, Teori Kritis, dan Konstruktivisme dalam Perspektif “Epistemologi Islam.” JIIP-Jurnal Ilmiah Ilmu Pendidikan, 4(8), 870–880. https://doi.org/10.54371/jiip.v4i8.358

Jannah, B. S. (2023). Is It Important To Integrate Islamic Values In Accounting Education? JAS (Jurnal Akuntansi Syariah, 7(1), 30–41. https://doi.org/10.46367/jas.v7i1.1050

Kesuma, U., & Hidayat, A. W. (2020). Pemikiran Thomas S. Kuhn Teori Revolusi Paradigma. https://doi.org/10.30595/islamadina.v0i0.6043

Kholifah, N. (2019). Pendekatan Ilmiah (Scientific Approach) Dalam Pembelajaran Pendidikan Agama Islam Dan Budi Pekerti Kurikulum 2013: Studi Analisis Berdasarkan Paradigma Positivistik. CENDEKIA: Jurnal Studi Keislaman, 5(1), 1–23. https://doi.org/10.37348/cendekia.v5i1.62

Komariah, K., & Wahab, M. A. (2019). Berbagai Macam Ilmu dan Cara Memperolehnya. VISA: Journal of Vision and Ideas, 4(1), 187–200. https://doi.org/10.47467/visa.v4i1.1470

Latifa, M., Hidayat, Y. N., Yuliana, Y., & Januar, J. (2024). Studi Kritis Pemikiran Tokoh Sosiologi Terhadap Pendidikan Islam. Concept: Journal of Social Humanities and Education, 3(1), 1–12. https://doi.org/10.55606/concept.v3i1.837

Mahyudi, D. (2023). Pendekatan Antropologi dan Sosiologi dalam Studi Islam. Ihya Al-Arabiyah: Jurnal Pendidikan Bahasa Dan Sastra Arab, 9(2), 114–140. https://doi.org/10.30821/ihya.v9i2.17900

Mayadah, U. (2022). Positivisme auguste Comte. Paradigma: Jurnal Kalam dan Filsafat, 2(01). https://doi.org/10.15408/paradigma.v2i01.26576

Milasari, M., Syukri, A., Badarussyamsi, B., & Rizki, A. F. (2021). Filsafat ilmu dan pengembangan metode ilmiah. Jurnal Filsafat Indonesia, 4(3), 217–228. https://doi.org/10.23887/jfi.v4i3.35499

Mudzakir, M. (2017). Hukum Islam di Indonesia dalam Perspektif Konstruksi Sosial Peter L. Berger. Al-’Adalah, 11(1), 155–170. https://doi.org/10.24042/adalah.v12i1.181

Muhyiddin, A. S. (2019). Dakwah Transformatif Kiai (Studi terhadap Gerakan Transformasi Sosial KH. Abdurrahman Wahid). Jurnal Ilmu Dakwah, 39(1), 1–14. https://doi.org/10.21580/jid.v39.1.3934

Nugroho, I. (2016). Positivisme Auguste Comte: analisa epistemologis dan nilai etisnya terhadap sains. Cakrawala: Jurnal Studi Islam, 11(2), 167–177. https://doi.org/10.31603/cakrawala.v11i2.192

Nuraedah, N., & Mutawakkil, M. (2020). The Da’wah Communication Strategy of Jamaah Tabligh in Sub-district of Tondo, Palu City. Ilmu Dakwah: Academic Journal for Homiletic Studies, 14(2), 297–316. https://doi.org/10.15575/idajhs.v14i2.10220

Nursyda, F., Hidayati, H., & Kartini, F. (2021). The Phenomenological of Mamakiah Activities for Islamic Boarding School Students in Indonesia: What Are the Values and Goals? International Journal of Multidisciplinary Research of Higher Education, 4(4), 156–163. https://doi.org/10.24036/ijmurhica.v4i4.97

Oktavia, G., Febriani, A., Hasnah, H., Sabrina, V., & Rahman, I. (2024). Enam Metode Menghafal Al-Qur'an Mahasiswa di Perguruan Tinggi Al-Qur'an Indonesia. Jurnal Kepemimpinan dan Pengurusan Sekolah, 9(1), 12-23.

Prayogi, A. (2021). Paradigma positivisme dan idealisme dalam ilmu sejarah: Tinjauan reflektif terhadap posisi sejarah sebagai ilmu. Tamaddun: Jurnal Kebudayaan Dan Sastra Islam, 21(1), 75–90. https://doi.org/10.19109/tamaddun.v21i1.8732

Rahim, R. (2018). Urgensi Pembinaan Pendidikan Agama Islam Di Perguruan Tinggi Umum (PTU. Jurnal Andi Djemma| Jurnal Pendidikan, 1(1), 17–26. https://doi.org/10.35914/jad.v1i1.103

Rahman, I., Kustati, M., & Sepriyanti, N. (2024). Sustainable Development: Implementation of the Talqin Method in Memorizing the Quran. Jurnal Kepemimpinan dan Pengurusan Sekolah, 9(1), 99-108.

Rizkillah, R. W. (2023). Ontologi Dan Klasifikasi Ilmu August Comte. Jurnal Ilmiah Falsafah: Jurnal Kajian Filsafat, Teologi dan Humaniora, 9(1), 33–41. https://doi.org/10.37567/jif.v9i1.2149

Rudiyanto, R., & Ismail, N. (2022). Relevansi Ilmu-ilmu Islam Dengan Pemikiran Auguste Comte Positivisme Terhadap Dasar Pengembangan Ilmu Dakwah Islam. Al-I’lam: Jurnal Komunikasi dan Penyiaran Islam, 5(2), 32–38. https://doi.org/10.31764/jail.v5i2.8207

Sabila, N. A. (2019). Paradigma dan Revolusi Ilmiah Thomas S. Kuhn (Aspek Sosiologis, Antropologis, dan Historis dari Ilmu Pengetahuan. Zawiyah: Jurnal Pemikiran Islam, 5(1), 80–97. https://doi.org/10.31332/zjpi.v5i1.1318

Saftri, E., & Sa’dudin, I. (2019). Aplikasi Integrasi Interkoneksi Keilmuan Di Lembaga Pendidikan Tinggi. Tadrib, 5(1), 122–137. https://doi.org/10.19109/tadrib.v5i1.2731

Saidi, A. (2015). The classification of Habermas epistemology and its implication toward social-cultural research methodology. Jurnal Masyarakat dan Budaya, 17(2), 111–128. https://doi.org/10.14203/jmb.v17i2.278

Sari, M. L., & Anggreaini, I. M. (2023). Makna Teologis Pembangunan Bendungan Tapin di Desa Pipitak Jaya, kabupaten Tapin, Kalimantan Selatan. Jurnal Teologi Pambelum, 3(1), 44–59. https://doi.org/10.59002/jtp.v3i1.40

Sulaeman, A. R., Fazri, A., & Fairus, F. (2020). Strategi Pemanfaatan Youtube Dalam Bidang Dakwah Oleh Ulama Aceh. Communication, 11(1), 81–93. https://doi.org/10.36080/comm.v11i1.1009

References

Alfiandrizal, A., Hanani, S., Devi, I., & Syafitri, A. (2023). Relevansi Teori Auguste Comte dalam Pengembangan Manajemen Pendidikan Modern. Concept: Journal of Social Humanities and Education, 2(4), 282–294. https://doi.org/10.55606/concept.v2i4.793

Anwar, A., Pababbari, M., Sastrawati, N., & Ibrahim, M. (2023). Auguste Comte and Contributions in Sociology of Da’wah. SOSIOLOGIA: Jurnal Agama dan Masyarakat, 2(1), 1–11. https://doi.org/10.35905/sosiologia.v2i1.5937

Asnawan, A. (2016). Kontribusi Kajian Keagamaan dalam Sosiologi Islam. NUANSA: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam, 13(2), 267–282. https://doi.org/10.19105/nuansa.v13i2.1100

Bakti, D. K. Y., & Harahap, S. (2023). Tinjauan Filosofis: Komparasi Pemikiran Maurice Bucaille dan Allama Tabatabai terhadap Sains dan Al-Qur’an. Al Mabhats: Jurnal Penelitian Sosial Agama, 8(2), 153–166. https://doi.org/10.47766/almabhats.v8i2.1996

Bongomin, G. O. C., Ntayi, J. M., Munene, J. C., & Malinga, C. A. (2018). Mobile Money and Financial Inclusion in Sub-Saharan Africa: the Moderating Role of Social Networks. Journal of African Business, 19(3), 361–384. https://doi.org/10.1080/15228916.2017.1416214

Chabibi, M. (2019). Hukum Tiga Tahap Auguste Comte dan Kontribusinya terhadap Kajian Sosiologi Dakwah. NALAR: Jurnal Peradaban Dan Pemikiran Islam, 3(1), 14–26. https://doi.org/10.23971/njppi.v3i1.1191

Engkizar, E., Kaputra, S., Mutathahirin, M., Syafril, S., Arifin, Z., & Kamaluddin, M. (2022). Model Pencegahan Konflik Antarumat Beragama Berbasis Kegiatan Masyarakat. Harmoni, 21(1), 110–129. https://doi.org/10.32488/harmoni.v21i1.603

Engkizar, E., Munawir, K., Kaputra, S., Arifin, Z., Syafril, S., Anwar, F., & Mutathahirin, M. (2021). Building of Family-based Islamic Character for Children in Tablighi Jamaat Community. Ta'dib, 24 (2), 116-126. https://doi.org/10.31958/jt.v24i2.4847

Fahmi, M., & Muharam, S. (2024). The Studi Komparasi Pemikiran Syed Naquib Al-Attas dan HM Rasjidi tentang Konsep Islamic Worldview. DIAJAR: Jurnal Pendidikan dan Pembelajaran, 3(1), 131–140. https://doi.org/10.54259/diajar.v3i1.2395

Fikri, A., Waspodo, W., Alfitri, A., & Sriati, S. (2024). Af Positivisme Logis: Positivisme Logis. Jurnal Studia Administrasi, 6(1), 52–62. https://doi.org/10.47995/jian.v6i1.203

Hasanah, U. (2019). Kontribusi Pemikiran Auguste Comte (Positivisme) Terhadap Dasar Pengembangan Ilmu Dakwah. Al-I’lam: Jurnal Komunikasi dan Penyiaran Islam, 2(2), 70–80. https://doi.org/10.31764/jail.v2i2.1261

Irawati, D., Natsir, N. F., & Haryanti, E. (2021). Positivisme, Pospositivisme, Teori Kritis, dan Konstruktivisme dalam Perspektif “Epistemologi Islam.” JIIP-Jurnal Ilmiah Ilmu Pendidikan, 4(8), 870–880. https://doi.org/10.54371/jiip.v4i8.358

Jannah, B. S. (2023). Is It Important To Integrate Islamic Values In Accounting Education? JAS (Jurnal Akuntansi Syariah, 7(1), 30–41. https://doi.org/10.46367/jas.v7i1.1050

Kesuma, U., & Hidayat, A. W. (2020). Pemikiran Thomas S. Kuhn Teori Revolusi Paradigma. https://doi.org/10.30595/islamadina.v0i0.6043

Kholifah, N. (2019). Pendekatan Ilmiah (Scientific Approach) Dalam Pembelajaran Pendidikan Agama Islam Dan Budi Pekerti Kurikulum 2013: Studi Analisis Berdasarkan Paradigma Positivistik. CENDEKIA: Jurnal Studi Keislaman, 5(1), 1–23. https://doi.org/10.37348/cendekia.v5i1.62

Komariah, K., & Wahab, M. A. (2019). Berbagai Macam Ilmu dan Cara Memperolehnya. VISA: Journal of Vision and Ideas, 4(1), 187–200. https://doi.org/10.47467/visa.v4i1.1470

Latifa, M., Hidayat, Y. N., Yuliana, Y., & Januar, J. (2024). Studi Kritis Pemikiran Tokoh Sosiologi Terhadap Pendidikan Islam. Concept: Journal of Social Humanities and Education, 3(1), 1–12. https://doi.org/10.55606/concept.v3i1.837

Mahyudi, D. (2023). Pendekatan Antropologi dan Sosiologi dalam Studi Islam. Ihya Al-Arabiyah: Jurnal Pendidikan Bahasa Dan Sastra Arab, 9(2), 114–140. https://doi.org/10.30821/ihya.v9i2.17900

Mayadah, U. (2022). Positivisme auguste Comte. Paradigma: Jurnal Kalam dan Filsafat, 2(01). https://doi.org/10.15408/paradigma.v2i01.26576

Milasari, M., Syukri, A., Badarussyamsi, B., & Rizki, A. F. (2021). Filsafat ilmu dan pengembangan metode ilmiah. Jurnal Filsafat Indonesia, 4(3), 217–228. https://doi.org/10.23887/jfi.v4i3.35499

Mudzakir, M. (2017). Hukum Islam di Indonesia dalam Perspektif Konstruksi Sosial Peter L. Berger. Al-’Adalah, 11(1), 155–170. https://doi.org/10.24042/adalah.v12i1.181

Muhyiddin, A. S. (2019). Dakwah Transformatif Kiai (Studi terhadap Gerakan Transformasi Sosial KH. Abdurrahman Wahid). Jurnal Ilmu Dakwah, 39(1), 1–14. https://doi.org/10.21580/jid.v39.1.3934

Nugroho, I. (2016). Positivisme Auguste Comte: analisa epistemologis dan nilai etisnya terhadap sains. Cakrawala: Jurnal Studi Islam, 11(2), 167–177. https://doi.org/10.31603/cakrawala.v11i2.192

Nuraedah, N., & Mutawakkil, M. (2020). The Da’wah Communication Strategy of Jamaah Tabligh in Sub-district of Tondo, Palu City. Ilmu Dakwah: Academic Journal for Homiletic Studies, 14(2), 297–316. https://doi.org/10.15575/idajhs.v14i2.10220

Nursyda, F., Hidayati, H., & Kartini, F. (2021). The Phenomenological of Mamakiah Activities for Islamic Boarding School Students in Indonesia: What Are the Values and Goals? International Journal of Multidisciplinary Research of Higher Education, 4(4), 156–163. https://doi.org/10.24036/ijmurhica.v4i4.97

Oktavia, G., Febriani, A., Hasnah, H., Sabrina, V., & Rahman, I. (2024). Enam Metode Menghafal Al-Qur'an Mahasiswa di Perguruan Tinggi Al-Qur'an Indonesia. Jurnal Kepemimpinan dan Pengurusan Sekolah, 9(1), 12-23.

Prayogi, A. (2021). Paradigma positivisme dan idealisme dalam ilmu sejarah: Tinjauan reflektif terhadap posisi sejarah sebagai ilmu. Tamaddun: Jurnal Kebudayaan Dan Sastra Islam, 21(1), 75–90. https://doi.org/10.19109/tamaddun.v21i1.8732

Rahim, R. (2018). Urgensi Pembinaan Pendidikan Agama Islam Di Perguruan Tinggi Umum (PTU. Jurnal Andi Djemma| Jurnal Pendidikan, 1(1), 17–26. https://doi.org/10.35914/jad.v1i1.103

Rahman, I., Kustati, M., & Sepriyanti, N. (2024). Sustainable Development: Implementation of the Talqin Method in Memorizing the Quran. Jurnal Kepemimpinan dan Pengurusan Sekolah, 9(1), 99-108.

Rizkillah, R. W. (2023). Ontologi Dan Klasifikasi Ilmu August Comte. Jurnal Ilmiah Falsafah: Jurnal Kajian Filsafat, Teologi dan Humaniora, 9(1), 33–41. https://doi.org/10.37567/jif.v9i1.2149

Rudiyanto, R., & Ismail, N. (2022). Relevansi Ilmu-ilmu Islam Dengan Pemikiran Auguste Comte Positivisme Terhadap Dasar Pengembangan Ilmu Dakwah Islam. Al-I’lam: Jurnal Komunikasi dan Penyiaran Islam, 5(2), 32–38. https://doi.org/10.31764/jail.v5i2.8207

Sabila, N. A. (2019). Paradigma dan Revolusi Ilmiah Thomas S. Kuhn (Aspek Sosiologis, Antropologis, dan Historis dari Ilmu Pengetahuan. Zawiyah: Jurnal Pemikiran Islam, 5(1), 80–97. https://doi.org/10.31332/zjpi.v5i1.1318

Saftri, E., & Sa’dudin, I. (2019). Aplikasi Integrasi Interkoneksi Keilmuan Di Lembaga Pendidikan Tinggi. Tadrib, 5(1), 122–137. https://doi.org/10.19109/tadrib.v5i1.2731

Saidi, A. (2015). The classification of Habermas epistemology and its implication toward social-cultural research methodology. Jurnal Masyarakat dan Budaya, 17(2), 111–128. https://doi.org/10.14203/jmb.v17i2.278

Sari, M. L., & Anggreaini, I. M. (2023). Makna Teologis Pembangunan Bendungan Tapin di Desa Pipitak Jaya, kabupaten Tapin, Kalimantan Selatan. Jurnal Teologi Pambelum, 3(1), 44–59. https://doi.org/10.59002/jtp.v3i1.40

Sulaeman, A. R., Fazri, A., & Fairus, F. (2020). Strategi Pemanfaatan Youtube Dalam Bidang Dakwah Oleh Ulama Aceh. Communication, 11(1), 81–93. https://doi.org/10.36080/comm.v11i1.1009

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2023-10-28

How to Cite

Muzaki, Y. A., Amelia, D. R., Sarianto, D., Junaedi, M., Sabrina, R., & Yelliza, M. (2023). Analysis of Auguste Comte’s Ideology: Positivism and Implementation of Islamic Education. Suluah Pasaman, 1(2), 33–41. Retrieved from https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman/article/view/133

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