https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman <p align="justify">Jurnal Suluah Pasaman Islamic sciences have a humanities and social sciences perspective. This journal also has a program that aims to bridge the gap between textual and contextual approaches in Islamic Studies, and resolving the dichotomy between ‘orthodox’ and ‘heterodox’ Islam. The two are interrelated: textual traditions show that Islam, as well as a range of religious teachings, is a way of dealing with practical challenges in economic and social life. So, this journal invites the intersection of several scientific disciplines and scholars. In other words, the contributors borrow from a variety of disciplines, including the humanities and social sciences. Jurnal Suluah Pasaman Islamic Sciences is published by the Institute for Research and Community Service, STAI YDI Lubuk Sikaping Pasaman West Sumatra Indonesia in collaboration with the International Islamic Studies Development and Research Center (IISDRC) <a href="https://iisdrc.org/"><strong>https://iisdrc.org/</strong></a> Jurnal Suluah Pasaman Islamic Sciences is published twice in April and October every year.</p> en-US [email protected] (Vebionita Megi Putri) [email protected] (Vebionita Megi Putri) Wed, 21 Oct 2026 00:00:00 +0000 OJS 3.3.0.5 http://blogs.law.harvard.edu/tech/rss 60 https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman/article/view/1249 <p>This study aims to examine the application of social stratification theory in scientific research and to identify its potential relevance to hadith studies, particularly in understanding the social dimensions of hadith transmission and the position of narrators within historical social structures. This study employs a literature review to examine the application of social stratification theory in scientific research, particularly its relevance to hadith studies. The analysis covers 32 peer-reviewed articles published between 1974 and 2025 and indexed in SAGE Journals, ScienceDirect, and Scopus. The findings indicate that social stratification has been widely explored across 12 countries and various disciplines, including sociology, humanities, psychology, health, environmental studies, and economics, demonstrating its broad interdisciplinary relevance. However, no publication was found that explicitly applies social stratification theory to hadith studies or the science of hadith. This absence reveals an important epistemological and methodological gap in integrating modern social theory into classical Islamic scholarship. Historical evidence from pre-Islamic and early Islamic society reflects complex social hierarchies involving <em>mawālī</em> (freed slaves), women, and non-Arab communities, many of whom contributed significantly to hadith transmission. These historical realities suggest that social stratification theory, particularly the perspectives of Karl Marx and Talcott Parsons, offers a valuable framework for analysing the social position, authority, and acceptance of hadith narrators. This study therefore recommends expanding interdisciplinary research that integrates social stratification theory with hadith studies to provide a more critical, contextual, and inclusive understanding of the transmission and development of Islamic intellectual traditions.</p> Edriagus Saputra, Nana Gustianda, Masyitoh Nur, Erwin Saputra Andika, Azamel Fata, Nur Hamidah Pulungan Copyright (c) 2026 Edriagus Saputra, Nana Gustianda, Masyitoh Nur, Erwin Saputra Andika, Azamel Fata, Nur Hamidah Pulungan https://creativecommons.org/licenses/by-sa/4.0 https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman/article/view/1249 Tue, 28 Apr 2026 00:00:00 +0000 https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman/article/view/1311 <p>Islamic banks are expected to widen access to sharia- compliant services, and branchless banking (Laku Pandai) is one instrument for doing so. Earlier studies report mixed results for third-party funds (DPK) and return on assets (ROA) and rarety connect them to Islamic contracts (wadiah, mudharabah) or maqashid al-shariah. This study compares DPK (suvings and current accounts) and ROA of PT BTPN Syariah Tbk before implementation of Laku Pandai (Q4 2014- Q2 2016, seven quarters) and after it (Q2 2024 (4 2025, seven quarters). Implementation is dated to (3 2016 according to OJK data, so Q3 2016 is excluded. Secondary data from quarterly financial statements. Were analysed with the paired-samples t-test, Mean DPK rose from Rp728.3 billion to Rp2,148.2 billion (t = 17.93, p &lt; 0.001) and mean ROA from 5.17% to 7.00% (t = 3.57, p = 0.012), yet DPK recative to total assets fell from 14.5% to 9.8%. Because the two periods are eight years apart and confounders such as PSAK 71, Covid-19 and inflation cannot be separated, the differences are reported as associations, not as effects of Laku Pandai</p> Nadya Khalwa Salsabil, Muyassarah Muyassarah, Riska Wijayanti Copyright (c) 2026 Nadya Khalwa Salsabil, Muyassarah Muyassarah, Riska Wijayanti https://creativecommons.org/licenses/by-sa/4.0 https://e-journal.stai-ydi.ac.id/index.php/suluhpasaman/article/view/1311 Wed, 21 Oct 2026 00:00:00 +0000